KindHow

Paying People

Officiant & clergy honorarium calculator

Say what the ceremony is and who is conducting it, and you get every envelope you have to prepare — the officiant, and the five other people nobody warns you about.

Every line is shown and marked either sourced or house judgment. The published band for a wedding officiant is $100$500, keyed to how many times you met beforehand rather than to how big the day is. Then there are the three things a fee guide never mentions: canon law caps what a sacrament may cost, some states forbid a judge to accept anything at all, and who the check is made out to decides whether the IRS takes 14.13% of it.

Say what the ceremony is and who is conducting it — the envelopes on the right update as you go.

If your congregation prints a figure

Their number replaces the baseline outright. A figure your own parish office publishes beats any national average, and Emily Post’s own advice is to call and ask for it.

Who else needs an envelope?

Each of these is its own envelope and its own ledger line. Only two of them have a published figure — musicians and soloists at a funeral ($50$100 each) and the building at a wedding ($200$300). The rest are tagged house judgment and you can change them.

To hand over

A wedding · your own clergy · 4 envelopes

$8054 envelopes · $440 of it the officiant's

4 envelopes and $805 in total for a wedding — $440 of it the officiant's, the rest for everyone else who has to be there. Handed over as cash or a check in their name it is their taxable income, so about $378 of that envelope actually reaches them.

Why that muchAmount
A wedding, with two or three meetingsHouse judgmentThe Emily Post Institute publishes $100–$500 and keys it to how much of their time you took beforehand, not to how grand the event is. Both ends of that band are theirs; two or three meetings is neither end, so this point inside it is our interpolation of their two numbers and the line is not tagged sourced. Their floor is $100 and their ceiling $500 — you are free to pick either.$350
There is a rehearsal the night beforeHouse judgment+25% of the baseline. A rehearsal is a second evening, a second trip and an hour of herding a wedding party, and none of the published figures separate it from the ceremony. Ours. One caution: the band above already moves with preparation meetings, so if you counted the rehearsal as one of those, take this off rather than paying for it twice.+$90
Organist or instrumentalistHouse judgment$75 each, and no publication stands behind it — for a reason worth knowing. The American Guild of Organists used to publish exactly this figure and instructed its chapters to produce regional versions of it. In 2017 the FTC found that this restrained competition, and the Guild agreed to stop issuing compensation schedules altogether. The absence of a published wedding organist rate is a consent order, not an oversight. So this is the funeral figure Funeral Basics does publish ($50–$100), carried across by us.+$75
Altar servers or acolytes × 2House judgment$20 each, ours. Altar servers and acolytes are usually teenagers giving up a Saturday, and the amount is deliberately small: a thank-you in an envelope, not a wage. Nobody publishes a figure. Hand these to the sacristan or the coordinator rather than to the children themselves.+$40
Use of the buildingSourcedThe Knot: a house of worship typically charges no fee to officiate, "but donations [are] encouraged for expenses like building upkeep or ceremony attendants ($200–$300 is a common amount)". This is the middle of their range. It is the building's envelope rather than the officiant's, and it is the one most often mistaken for theirs.+$250
You cannot be priced out of a sacramentSourcedNothing added, and worth knowing before any conversation about money. In the Catholic Church this is canon law, not custom: for the administration of the sacraments "the minister may not ask for anything beyond the offerings which are determined by the competent authority, and he must always ensure that the needy are not deprived of the help of the sacraments by reason of poverty" (c. 848). A set diocesan offering is legitimate; a price is not, and inability to pay is never a reason to be turned away. Most Protestant and Jewish congregations hold the same line by custom rather than by code. If money is the problem, say so — that sentence exists for you.+$0
Made out to them, this is taxable incomeSourcedNothing added today, and about $62 of difference to them. IRS Publication 517: a minister must "include in your income offerings and fees you receive for marriages, baptisms, funerals, masses, etc., in addition to your salary". Ministers are treated as self-employed on that work, so self-employment tax at 15.3% runs on 92.35% of it — 14.13% off the top, before a dollar of income tax. The panel beside this ledger shows what actually reaches them.+$0
The officiant's envelope$4403 other envelopes$365Everything you hand over$805What reaches them after 14.13% self-employment tax$378

Informational only, and not tax, legal or religious advice. The published figures are Emily Post’s, The Knot’s and Funeral Basics’ as published — ranges people report, not amounts anyone owes. The rules quoted are IRS Publication 517, the FTC Funeral Rule and c. 848 of the Code of Canon Law; your state, diocese or denomination may add rules of its own. Every line marked house judgment is ours — change any of them.

Methodology

This tool runs the Kindhow Scale, version 1.0: a baseline drawn from a named publication, plus a stack of adjustments you select. Each adjustment is tagged sourced when a publication backs that exact figure, and house judgment when the reasoning is ours. There is no third tag, and no line on this site is unlabelled.

The formula

who is officiating → which publication the baseline comes from
  clergy     $100–$500, positioned by meetings beforehand   (Emily Post)
             $100–$300 for a funeral                     (Funeral Basics)
             nothing published for a baptism or naming          (ours)
  celebrant  $240 / $300 / $460 by where the wedding is     (The Knot)
  judge      your clerk's published ceremony fee     (NYC: $25 + $35)
  friend     $10–$100 to get ordained or registered      (The Knot)
  ↳ set fee  your congregation's own figure replaces all of the above
  ─────────────
  + outside  +25% where they are not your clergy                (ours)
  + rehearsal +25% of the baseline                              (ours)
  + miles    76¢ a mile in their own car            (IRS, from 1 Jul)
  ⌈ $5 ⌉     the officiant's envelope, rounded up, never down
  ─────────────
  + organist / cantor   $75 each   (Funeral Basics at a funeral; ours
                                    at a wedding — see the FTC order)
  + building            $250       (The Knot, weddings)
  + servers             $20 each                              (ours)
  + coordinator, sound  $50 each                              (ours)
  ─────────────
  = every envelope, added up
  + $0 lines c. 848 · Rule 3.12 + 750 ILCS 5/209
             IRS Pub 517 · 16 CFR 453.1(b), 453.3(f)
  ┌ panel ┐  the envelopes, what to write on each, when it changes hands
             and 14.13% self-employment tax if it is made out to them

One payment, four different kinds of money

Every other page about this subject answers one question — what is the going rate — and quietly assumes the answer is a fee. It usually is not. The same envelope, handed to five different people, is five legally and socially distinct things, and that is why the officiant control on this tool swaps the whole baseline and the publication behind it rather than nudging one number.

Who is officiatingWhat the money actually isBaseline, and whose
Your own clergyAn offering on top of a relationship. Often no fee is set at all, and canon law caps what may be asked for a sacrament.$100$500 (Emily Post)
Clergy from elsewhereThe same offering with no relationship under it — a working afternoon for strangers, usually on a day off.the same band, +25% (ours)
A professional celebrantA fee. They are a business, they will quote you, and there is nothing to decide.$240$460 (The Knot)
A judge or court clerkA published government charge. Whether anything may be added to it is decided by a code of judicial conduct, not by you.$25 (NYC City Clerk)
A friend, ordained for the dayA reimbursement. The cost is the paperwork, and it is not theirs to bear.$10$100 (The Knot)

The axis everyone gets wrong: preparation, not scale

The instinct is that a bigger wedding means a bigger honorarium. The one publication that prints a range does not think so. The Emily Post Institute keys its $100$500 band to how much of the officiant’s time you took: as low as $100 “if you have little contact with the officiant beforehand”, as high as $500 where “he or she has met with you several times about the ceremony”. Nothing about the venue, the guest list or the flowers. So that is the axis this tool asks about, and it is the reason the answer for a three-hundred-guest wedding with one phone call is lower than for a courthouse ceremony after four months of counselling.

Their two endpoints are quotations. Everything between them is our interpolation of their two numbers, and the tag drops accordingly — the computed-provenance rule our babysitter rate calculator uses when a published table runs out of columns.

Meetings beforehandWeddingFuneralTag
None — we meet on the day$100$100sourced
One$200$150house judgment
Two or three$350$225house judgment
Four or more$500$300sourced

Where the published figures run out entirely

A wedding has Emily Post and The Knot. A funeral has Funeral Basics at $100$300. A baptism, a baby naming, a bar mitzvah, a quinceañera and a house blessing have nothing at all — not from an etiquette publisher, not from a wedding industry survey, not from any denomination we could find printing one openly. Rather than invent a source, this tool says so on the line and anchors its own band on the published funeral floor, because it is the same person, the same preparation and a shorter service. Every one of those baselines is tagged house judgment at both ends, and a graveside committal keeps Funeral Basics’ floor but takes our ceiling, which is why only its bottom end stays sourced.

The other five envelopes

The officiant is the one everybody asks about and rarely the only person who needs paying. There is usually an organist, sometimes a soloist or a cantor, often two or three servers, sometimes a person who unlocks the building and runs the rehearsal without being on staff for it, and increasingly someone at a sound desk running a livestream for the relatives who could not travel. Each of those is a separate handover on the day, so each gets its own ledger line and its own row in the envelope list beside the answer — the same one-line-per-person shape our holiday tipping calculator uses for a December list.

EnvelopeWhere the figure comes fromAmount
Organist, instrumentalist, soloist or cantorFuneral Basics publishes $50$100 per person for a funeral. At a wedding the same line is ours — see below for the reason there is nothing to cite.$75 each
Use of the buildingThe Knot: a house of worship typically charges no fee to officiate, but donations for “building upkeep or ceremony attendants” of $200$300 are common. Sourced for a wedding, ours anywhere else.$250
Altar servers or acolytesOurs, and deliberately small: teenagers giving up a Saturday, thanked in an envelope rather than paid a wage. Hand these to the sacristan.$20 each
The building’s coordinator or sextonOurs. Invisible on every list of ceremony costs, including the ones with fifty line items. Check a building fee does not already cover them.$50
Sound or AV technicianOurs. Microphones, the hearing loop and the livestream, usually run by a volunteer from the congregation. No publication prices it.$50

Why there is no published rate for a wedding organist

This one is worth knowing, because the absence has a cause. The American Guild of Organists used to publish compensation schedules for weddings and funerals and instructed its chapters to produce regionally applicable versions of them. It also operated an “incumbent musician” rule, under which a couple who wanted someone other than the venue’s own organist had to pay both.

In 2017 the Federal Trade Commission found that these restrained competition and harmed consumers, and the Guild agreed by consent order to stop restraining members from soliciting work and to stop issuing compensation schedules, guidance or model contract terms for determining what members charge. The missing figure is a consent order, not an oversight. So the ledger carries the funeral figure Funeral Basics does publish, tagged as ours because carrying it across is our decision — and if a house of worship tells you that you must pay their organist even though you are bringing your own, that is the rule the FTC ordered off the Guild’s books. A venue’s own policy is not bound by that order, but it is worth knowing where the practice came from before you agree to it.

The $0 lines

You cannot be priced out of a sacrament. Appears whenever the ceremony is a sacrament and the officiant is clergy. Canon 848 of the Code of Canon Law holds that the minister “may not ask for anything beyond the offerings which are determined by the competent authority, and he must always ensure that the needy are not deprived of the help of the sacraments by reason of poverty”. A set diocesan offering is legitimate; a price is not; poverty is never a bar. It costs nothing and it changes the conversation, which is what a $0 line is for.

Whether you may pay a judge at all is your state’s decision. The ABA Model Code of Judicial Conduct permits compensation for extrajudicial activities where it is reasonable and commensurate with the task (Rule 3.12), but the model is only a model. 750 ILCS 5/209 goes the other way in statute: an officiating mayor “shall not receive any compensation in return for the solemnization of a marriage”, and a retired judge may not be paid for it from public funds. Ask the office first.

Who the check is made out to. IRS Publication 517 tells ministers to include “offerings and fees you receive for marriages, baptisms, funerals, masses, etc.” in income, and says that where “the offering is made to the religious institution, it isn’t taxable to you”. Ministers are self-employed on that work, so self-employment tax at 15.3% applies to 92.35% of it — 14.13% off the top. On the worked example’s $440 envelope that is $62 gone and $378 arriving. Written to the congregation instead, the total is the identical $805 and none of it is the officiant’s — nor is it a charitable deduction for you, because you received a service in exchange.

It arrives on the bill as a cash advance item. Where the funeral home collects the honorarium and passes it on, the FTC’s Funeral Rule names “clergy honoraria” in its own list of cash advance items — things bought on your behalf and billed through. The protection is in 16 CFR 453.3(f): a provider may not represent that what they charge you is what it cost them when it is not, and where they take a fee, rebate or commission the itemized statement must say “We charge you for our services in obtaining” that item. Read that line. Handing the envelope over yourself avoids the question.

Adjustments — house judgment

Three things move the officiant’s envelope that no publication prices. All three are ours, none is hidden, and every one can be switched off.

AdjustmentOur reasoningEffect
They are not your congregation’s clergyYour own minister’s offering sits on top of a relationship you are already part of. Borrowed clergy have none of that.+25%
There is a rehearsalA second evening and a second trip. No published figure separates it from the ceremony — but the band already moves with meetings, so do not count it twice.+25%
Rounding upNobody puts $283.20 in an envelope. Up, never down — rounding the other way would quietly hand over less than the figure just printed.to the next $5

The one add-on with a citation is the car. Miles driven in the officiant’s own vehicle are reimbursed at the IRS standard mileage rate: 76.0¢ a mile from 1 July 2026. That rate covers fuel, wear and insurance rather than time, so it sits on top of the honorarium and never inside it. This tool reads the rate from the same constant our babysitter rate calculator uses, so there is one place on the site to change it each year.

What this tool will not do

  • It is not tax, legal or religious advice. It quotes published ranges, a federal regulation, a tax publication and a canon, and does arithmetic on them. It does not know your diocese, your synod, your state or your denomination, any of which may set a rule that overrides everything here.
  • It will not tell you whether your officiant may legally marry you. That is county-clerk territory and it genuinely varies. Virginia is the clearest case: a celebrant who is not a minister is authorised only by order of a circuit court, and “may be required to, before acting, enter into bond in the penalty of $500” (Va. Code § 20-25). Whether an online ordination is recognised has been litigated in more than one state. Ask the clerk who issues your license, before you ask anyone what to pay.
  • It will not price a professional you have already been quoted. A celebrant is a business with a contract. If you have a number in writing, that number is the answer and this page has nothing to add — except the reminder that a service charge in a contract is not a tip, which our wedding vendor tip calculator works through properly.
  • It has no view on whether you can afford it. There is no line here telling you to be more generous and none telling you to economise. The published bands are what other people reported paying; what you do with that is your business. And in one case the honest number really is nothing: canon law says so.
  • It covers the United States only. The figures are US publications, the rules are the IRS, the FTC and state judicial codes, and none of it transfers. For customs abroad see our tipping abroad calculator.

Sources

Informational only, not professional advice. The Kindhow Scale is a published model, not a standard, and the lines marked house judgment are our reasoning and nothing more. Nothing here is tax, legal, employment or religious advice: the ranges are quoted as their publishers print them, the regulations as the IRS, the FTC and the states publish them, and your own congregation’s practice overrides all of it. Last reviewed: August 2026. Scale version 1.0. The Knot’s study lands each winter, the IRS mileage rate at least annually and the tax figures each tax year, so this page is re-checked on the site’s monthly cycle and hard-reviewed each February.

Frequently asked questions

How much do you pay a pastor for a wedding?

The Emily Post Institute publishes $100–$500, and — this is the part every other page drops — keys it to preparation rather than to the wedding. Their words: as low as $100 "if you have little contact with the officiant beforehand", as high as $500 where "he or she has met with you several times about the ceremony". So this calculator asks how many times you met and positions you inside their band: none is $100, four or more is $500, and both of those are quotations rather than our arithmetic. The officiant is also not the only envelope. A church wedding with a rehearsal, an organist, two altar servers and a donation for the building comes to $805 across 4 envelopes, of which $440 is the officiant's.

Is an honorarium to a minister taxable?

Yes, if it is made out to them — and no, if it is made out to the congregation. IRS Publication 517 tells ministers to "include in your income offerings and fees you receive for marriages, baptisms, funerals, masses, etc., in addition to your salary", and adds that "if the offering is made to the religious institution, it isn't taxable to you". Ministers are treated as self-employed on that work, so self-employment tax at 15.3% runs on 92.35% of it: 14.13% off the top, before a dollar of income tax. On the $440 envelope in the worked example above, that is $62 gone and $378 reaching them. Writing the check to the congregation instead is the right answer when the ceremony is part of a salaried job and the wrong one if you meant to thank a person — and it is not a charitable deduction for you either, because you received a service in exchange.

Can a Catholic parish charge you for a wedding or a baptism?

It can ask for a set offering, and it cannot charge a price. Canon 848 of the Code of Canon Law: for the administration of the sacraments "the minister may not ask for anything beyond the offerings which are determined by the competent authority, and he must always ensure that the needy are not deprived of the help of the sacraments by reason of poverty". Two rules in one sentence — a diocesan offering is legitimate, an invented figure on top of it is not, and inability to pay is never a reason to be turned away. This calculator surfaces that as a $0 line whenever the ceremony is a sacrament and the officiant is clergy, because it changes the conversation rather than the number. Most Protestant and Jewish congregations hold the same line by custom rather than by code. If money is the problem, say so.

Do you tip a judge or a court clerk for performing a wedding?

Ask before you try. A judge is bound by their state's code of judicial conduct rather than by custom. The ABA model rule permits compensation for activities outside the job where it is "reasonable and commensurate with the task performed" (Rule 3.12), but states adapt that rule and some go the other way entirely — Illinois puts it in statute, where an officiating mayor "shall not receive any compensation in return for the solemnization of a marriage" and a retired judge may not be paid for it from public funds (750 ILCS 5/209). What is not in question is the ceremony fee itself, which is a published government charge: New York City's City Clerk lists $25 for the ceremony and $35 for the license. That is the whole of $25 in this tool's civil branch, and a refused envelope is a much better outcome than an accepted one.

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